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Our Lady
by Laura James

(read more about artist)

Seasonal Reflection

A MARIAN CHURCH
By François Març, SM

This artwork, created by Laura James, has been chosen by our Province to symbolize a modern image for Mary, Our Mother of Mercy.

I would like to plead for a Marian Church; not for a church which multiplies processions and blesses huge statues…. rather a Church which "lives the Gospel after the manner of Mary."

The Marian Church follows Mary into the mountains, going off with her to encounter life; she visits men and women, and, though things may seem to be sterile, she is on the watch for what is coming to birth, for possibilities, for the life which beats in things.

The Marian Church rejoices and sings. Instead of bemoaning its fate and the world's woes, she is in wonder at the beauty there is on the earth and in the human heart, as she sees what God is doing there.

The Marian Church knows she is the object of a gratuitous love, and that God has the heart of a mother. She has seen God on the doorstep, on the lookout for the improbable return of a son; she has seen him throw his arms around his neck, place the festal ring on his finger, and himself organize the home-coming feast. When she pages through the family album, she sees Zacchaeus in his sycamore, the woman taken in adultery, the Samaritan woman, foreigners, the lepers, beggars and a common prisoner at his place of execution. So you see, the Marian Church despairs of no one, and does not quench the smoking flax. When she finds someone on the side of the road wounded by life, she is moved by compassion, and with infinite tenderness tends their wounds. She is the safe harbor, who is always open, the refuge of sinners, "mater misericordiae", mother of mercy.

The Marian Church does not know the answers before the questions are posed. Her path is not traced out in advance. She knows doubt and unease, night and loneliness. That is the price of trust. She takes her part in the conversation, but makes no claim to know everything. She accepts that she must search.

The Marian Church lives in Nazareth in silence and simplicity. She does not live in a castle. Her home is like all the other homes. She goes out to chat with the other villagers. She weeps with them, she rejoices with them, but she never preaches to them. Above all she listens.

The Marian Church stands at the foot of the Cross. She does not take refuge in a fortress or in a chapel or imprudent silence when people are being crushed. She is vulnerable in her deeds as in her words. With a humble courage she stands alongside the most insignificant.

The Marian Church lets in the wind of Pentecost, the wind which impels one to go out, which unties tongues. In the public square, not for the sake of hammering doctrine, nor to swell her ranks, she proclaims her message: the promise has been kept, the fight has been won and the Dragon crushed forever. And this is the great secret which she can only murmur: to win the victory God has laid down his arms. True, we are in an intermediate time, the time of human history. And that history is a painful one.

Yet every evening at the end of Vespers the Church sings the Magnificat. For the Church knows where her joy is to be found. And look: God has not found our world or its afflictions, its violence or its wickedness uninhabitable. It is there that He has met us. And there, on the Cross, we have seen the "mercy", the open heart of God.

There at the foot of the Cross a people was born, a Marian people. Seeing his mother and near her the disciple whom he loved, Jesus said to his mother: 'Woman, this is your son.' Then to the disciple he said:'This is your mother.' From that moment, the disciple made a place for her in his home.

Brothers and sisters, let us belong to this people. Let us make a place for Mary in our home. Let us enter with her into the "humble and heart-rending happiness" of loving and being loved. And, in the words of Therese of Lisieux, the Church will be in this world "a heart resplendent with love".

Feminine face of the Church (Excerpt from "A Certain Way")>

<<READ MORE SEASONAL REFLECTIONS>>

About the Artist
Ten years ago, artist Laura James created an image of Our Lady in a way that she describes as a "mother to all."

This work struck a chord with us for its significant updating of the traditional and classic Mary, Mother of Mercy image that is many centuries old. We view this piece as reflective of Mary, Mother of Mercy, in our present, all-inclusive Church. It will be appearing in many of our Marist communications during the coming years.

Ms. James provided this work to the Office of Cultural Diversity at the U.S. Conference of Catholic Bishops for their use as a logo. She has worked as a professional artist and illustrator for over 20 years. In addition to painting sacred images from various religions, she portrays women, families, and scenes of everyday life; blending intricate patterns, text, vibrant colors and sometimes surreal imagery into what she calls "art for the people."

Ms. James is known best for her illustrations in The Book of the Gospels lectionary, published in 2000 by Liturgy Training Publications. An award winning edition of the four gospels, it includes 34 paintings rendered in the Ethiopian Christian Art style which over the years Ms. James has made her own.

Ms. James is working on a fundraising project to support three churches in Haiti, in which 14 original paintings will be installed in the main parish church in Sassier, Haiti and reproductions of the full series in two other churches this spring. Ms. James' work is collected widely and exhibited; presently, she is implementing an original idea to create an online database of some of The Bronx's best visual artists.

Her website is: laurajamesart.com

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The Marian Church stands at the
foot of the Cross.

 

 

She does not
take refuge
in a fortress
or in a chapel
or
imprudent silence
when people are
being crushed.

 

 

She is vulnerable
in her deeds
as in her words.

 

 

With a
humble courage
she stands
alongside
the most
insignificant.

 

 

 

Brothers and sisters,
let us belong
to this people.

 

 

Let us make a place
for Mary in our home.

 

 

 

 

 

 

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