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Take Five

A Certain Way
There is a certain way of living the Gospel, the way Mary lived it, as understood by a group of people called Marists. This is the story of those men and women who in the 1800's committed themselves to what they called "The Work of Mary" and began a movement which is still developing today. It is also the story of what makes today's Marists think, judge and act. Over the years, many people have provided scholarly research into the origins and spirituality of the Marist project. Many have added to it. Resources such as "A Certain Way" come alive only when they are sought, searched and used. By reading this, you have already brought further life to the Marist project, but how will you let it speak?

Our Take Five will introduce you to this "Certain Way" with excerpts from the book by that title. We hope you enjoy "taking five" minutes to read and contemplate each month as we follow this wonderful path.

Life from within
The Marist project was described as "a tree of many branches". There were branches of priests, brothers, sisters, and lay people. Within a year of the death of the founder of the brothers, 421 young men had become brothers. At the death of the founder of the priests' branch, 258 priests and religious were working in France, Oceania and London. Within a year of its approval 16 young women from one small village had joined the sisters' group. What was the secret?

To read "A Certain Way" from the beginning, see Table of Contents links to the right.

New language

"Courage" is the best – and perhaps only – word to describe the common characteristic of those pioneer Marists who set out for mid-winter missions in the high back-country areas of Lyon, or who set out to the ends of the earth on mission to the Pacific people.

It took courage not only to set out, but to carry through the consequences of their decision, particularly to adapt themselves to the life, the language and culture of the people they found there.

When the pioneer Marist priests and brothers stood among the people of the Island: everything around them reminded them that they were strangers: their appearance was different, their language was different, their mentality was different. They had to learn to understand the people, and to learn their language and way of thinking.

And they knew there was no turning back from this mission.

Francoise Perroton's experience was dramatic and demanded even more courage. Later in her life she wrote:

"I thought in 1845 that I was going to do marvels in Oceania. There is no school here, I used to say to myself, so you will teach them to read, you will give catechism lessons to these poor little girls, you will have them learn how to love God and pray to Him, you will teach them devotion to the Blessed Virgin. What a beautiful work! I made beautiful castles, not in Spain, but in Wallis. Then after a year's travelling, I landed here. Now let's set to work, I said to myself. What a disappointment! I was 30 years too old; my old head has been able to grasp very little of the language. The result is that what I have been able to do is reduced to very little."

Francoise Perroton underestimated herself.
Not only did she start a movement of like-minded women
who have followed in her steps, but something of her
tough courage has beer a characteristic of her followers.

The same is true of those Marist successors of Colin, Champagnat and Chavoin. Marists who understand their life as mission realise that it is not an easy life, and that it demands as much courage and adaptability as it ever did. Even if they never leave their own country, they realise that the world they are living in is rapidly changing. They realise that they will need to adapt themselves to this new world, this new world of the young, for example, with its new language, its new way of looking at things, its new way of doing things.

This is all a consequence of the decision, made by their Marist predecessors – to set out and even set out again for the sake of the new Church which is emerging and coming to birth in our times.

– August 26, 1847

A Certain Way - Society of MaryDaring
When I read the French text of the Constitutions of the Missionary Sisters of the Society of Mary, I am struck by the presence of the word "audace" – daring.

The word "daring" does not come as a surprise when used by women for whom "missionary service and the Marist vocation were but one single call". Missionary experience in the traditional sense of the word is well typified in the accomplishment of that exemplary pioneer, Franoise Perroton.

It consists in overcoming obstacles which everybody agreed were insuperable. It is an accomplishment to which generations of missionary sisters have devoted their best talents and energy. I take as a symbol of it the fact of daring to train sisters as medical doctors and as dentists when they felt this would help the mission.

Even today the Missionary Sisters of the Society of Mary stand on the frontiers that need to be crossed: inculturation, justice and peace, the promotionof women. It is only natural that when it comes to expressing the mystery of Mary's presence in the church, apostolic daring should be a component of their version of "hidden and unknown". Through them, this new note enriches Marist spirituality.

– Gaston Lessard, sm

In the shoes of others
When Marist missionary Jean-Baptiste Rolland arrived in New Zealand, he received a letter from Bishop Philippe Viard. The Bishop, in welcoming him, wrote: "Once arrived in the diocese of Wellington, the missionary must learn the Maori language and the English language. He must forget that he is French, and dismiss all thoughts that could distract him from the only purpose for which he is sent."

Marist historian Jean Coste, commenting on the courage of the pioneer Marists, said: "There have been great Marists? Yes! They accomplished something really extraordinary in learning two foreign languages at the same time, Maori and English; in adapting to habits, ways of life so different from theirs and in bringing the Word of God to these new people.

Let us be great Marists today.
Let us ourselves learn the new language of our time,
understand the reactions, the feelings,
the way of life of those who are different from us;
of this young generation who sometimes seem
so far from us in their rejection of our
artifical modern world, our affluent society."

New world
Each of us, in his own cultural setting, knows the tension and turmoil of the younger generation as they confront the values of their society, search for truth and meaning, seek for wisdom and guidance and affirmation.We know their anguish and bitterness, their disillusionment and anger, their disenchantment and apathy... as also their faith and hope and love, their generosity and even heroism.... Perhaps at times it seems terribly frightening, too, and there is a natural tendency to turn in on ourselves, to seek our own security.

What gives us the courage to open our doors, to go forth with new inspiration and determination, is the same Mary, the same Spirit of the Lord, present in the midst of our communities as in the midst of the apostles.

– Letter from the XVIIth General Chapter of the Marist Brothers

Missionary Sisters' Constitutions
The call which urged them to leave all resounds in our hears today. Their source of strength to set out an persevere in mission also opens our path into the future. Being faithful means to keep in our heart that first impulse as a daily source of daring so as to respond to the calls of God.

– Prologue

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The first Marists were
men and women of rock,
and the origins of
Marist spirituality were hewn, almost literally, out of rock.

But what those pioneers found
was fresh for their times.

And for ours.

...in Mary the woman  we can see a reflection  in human terms of  the maternal qualities  of God, especially  the qualities of mercy and compassion.

In Mary, act and
spirituality are one.

A Certain Way
Table of Contents


Chapter One Introduction:
Consider the rock

Chapter One, Section 1: Silent voice

Chapter One, Section 2:
An echo of what I heard

Chapter One, Section 3:
Six thousand pages

Chapter One, Section 4:
Such is the first step

Chapter One, Section 5:
I heard interiorly

Chapter One, Section 6:
The Dispersal

Chapter One, Section 7:
Jeanne-Marie Chavoin

Chapter One, Section 8:
Marcellin Champagnat

Chapter One, Section 9:
Jean-Claude Colin

Chapter One, Section 10:
The Project came from God

Chapter One, Section 11:
Unheard of... a monster

Chapter One, Section 12:
The finger of God

Chapter One, Section 13:
Consider the rock

Life from within

Chapter Two, Introduction:
Something new for our times

Chapter Two, Section 1:
It makes a difference

Chapter Two, Section 2:
Something never
thought of

Chapter Two, Section 3:
The end times

Chapter Two, Section 4:
New world-new church

Chapter Two, Section 5:
The work of Mary

Chapter Two, Section 6:
In this World

Chapter Two, Section 7:
Instruments of divine mercy

Chapter Two, Section 8:
Useful instruments

Chapter Two, Section 9: The great No's

Chapter Two, Section 10:
The only way to do good

Chapter Two, Section 11:
Flesh to the Word

Chapter Three, Life from Within Intro: Life Force

Chapter Three, Section 1: Icons

Chapter Three, Section 2: Least Marian yet most Marian

Chapter Three, Section 3: Woman, mother and disciple

Chapter Three, Section 4: Most hidden

Chapter Three, Section 5: Most present

Chapter Three, Section 6:
I am watchful

Chapter Three, Section 7:
A parent's care

Chapter Three, Section 8:
Care for the people of God

Chapter Three, Section 9:
A Marian Church

Chapter Three, Section 10:
Silence gives you perfect sound

Chapter Four, Intro:
Fire and rose

Chapter Four, Section 1:
A place to stand

Chapter Four, Section 2:
A place of the heart

Chapter Four, Section 3:
Pentecostal fire

Chapter Four, Section 4:
One in mind and heart

Chapter Four, Section 5:
A bridge to souls

Chapter Four, Section 6:
Losing itself in the church

Chapter Four, Section 7:
Power bursting forth

Chapter Four, Section 8:
Caught up

Chapter Four, Section 9:
Life from within

On mission

Chapter Five, Introduction:
Setting out

Chapter Five, Section 1:
Any part of the world

Chapter Five, Section 2:
An uncommon deed

Chapter Five, Section 3:
A woman of great virtue

Chapter Five, Section 4:
The pioneers

Chapter Five, Section 5:
Set out in haste

Chapter Five, Section 6:
Buried in the rich soil